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Rev Donal O’Mahony, OFM Cap.

Capuchin Friary
South Africa and Kenya

Rev Donal O’Mahony, OF M Cap., Capuchin Friary, works as International Director of the Damietta Peace Initiative and is based in South Africa and Kenya.

The Damietta Initiative is a community driven, proactive, interfaith, peace project centered upon non-violence, reconciliation and care for creation in Africa. It harnesses the capacity of the estimated 40,000 lay and religious members of the Franciscan family in 39 countries in Africa, to build multi-ethnic, multi-faith and mixed gender grass roots groups known as PACTS (Pan-African Conciliation Teams), who will be trained in the values and skills and knowledge required to grow and sustain the drive towards social justice and poverty reduction.

The project is regionally based, currently in Southern and Central Africa, but extending soon to East Africa, then West and North Africa.

The main aims of the Damietta project are:

  • To effect conflict transformation through non-violence, reconciliation and care for the environment and apply it to local community conditions.
  • To foster a culture of peace at a time when a culture of violence threatens to overwhelm local communities at multi-layered levels in human and social relationships. (For example, the violence of ‘forced poverty’ and affluence are major crimes in modern Africa)
  • To create grassroots teams, reflecting civil society, developing specific peacemaking skills, identifying and training for peace-building roles and strategies, and providing an infrastructure to carry these out.
  • To mobilize the potential human resource of the geographically extensive, trained and committed capacity of the Franciscan family throughout Africa to enable us gain entry into local communities.
  • To give special attention to strengthening

Muslim-Christian relations in Africa In 2007, funding helped us to provide training of Pan-African Conciliation Teams (PACTs) and Peace-enablers, who are highly motivated and train staff, consolidate a Franciscan family network throughout Africa (c.30,000 members) and provide access to the world-wide Franciscan family. We also worked to involve the active support of the psychology faculty of the University of Pretoria, specifically for monitoring and evaluation, and to build supportive relationships with other groups including Quakers, Jewish and Muslim communities. A lot of the work of the Damietta Peace Initiative is focussed on setting solid foundations for its development.

While focus on the development of PACTs will remain a priority, other peace initiatives have also been taken. For example, the violence of poverty which pushes the ‘have nots’ to rebel against the ‘haves’, which in turn begets a violent institutional backlash, and lecturing on how the degradation of nature has become a major contributing factor to societal violence. We keep seeking to network, and where possible collaborate, with those who share our vision. In the course of establishing PACT groups, cross-cutting issues such as HIV/AIDS and gender have emerged, but the main thrust still remains peace-building.

The Damietta Peace Initiative reflects a partnership of Church and Civil Society. There is a widespread interest among government officials, ambassadors and embassy communities. This is exemplified by the number of invitations the Damietta Peace Initiative has received to talk about its work with them. It helps to create a more peaceful environment for economic development to grow in their areas. Locally, the easing of tensions in the Cape Flats between Muslims and Christians is evident, as is the facility to meet and to get to know people of different ethnic and religious persuasions at PACT meetings.

Long-term goals for the Damietta Peace Initiative are already planned. They include expansion of the Damietta Peace Initiative into five regions in Africa. Already they are in three regions. The presence of these regions, along with the presence of the International Office connecting with the regional areas on a daily basis, is a further assurance towards the sustainability of local groups.

This is a project involving attitudinal change to support conflict transformation.

Its lessons cannot be adequately expressed in terms of numbers or statistics. We have learned, however, the importance of regularly contacting and informing local religious and political leaders where PACTs are in the process of being set up. Another lesson learned by the Damietta Peace Team is the need to adjust the outline of their PACT programmes to the diverse cultures and ethnicities of its members. Sometimes, in the same group, the language skills and understanding of ideas will differ. Other times, the awareness of local problems are interpreted very differently. Role playing a real-life situation among the group, for example, will have to take into account Muslim female sensitivity.


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